Our El-Elohe-Names
The conclusion on how to love the spiritually blind in democracy
This is the last of twenty-six articles on loving the spiritually blind. It is written for readers who have been following previous articles, so if that is not you, please bear with the many links that are added to give you more detail.
As noted in the first article, one of the biggest challenges we face is our desire for simple solutions when it comes to solving complex social problems. Take your time and read circumspectly, for there is nothing more important in life and in particular democracy than learning how to love those who do not love us, tolerate us, or even hate us.
If we list the main interests of humanity, we might start with religion, science, philosophy and spirituality. Religion has a variety of belief systems. Science has a single set of rules. Philosophy has a hierarchy of reasoning. Spirituality can only be defined as being spiritual with endless ways of practicing it.
When being spiritual means we can envision spiritually, love spiritually, reason spiritually, and respect all belief systems, according to a single set of rules interpreted with unconditional love, spirituality is the friend of religion, science and philosophy but stands on its own, serving all.
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Heaven’s Garden
We take plants from nature and build gardens for them, much as Name forms stars in the universe within gardens of galaxies. Plants arrive in their gardens and, for the first time, those without flowers take unmitigated notice of those with flowers. In fact, they start adoring them in their seats of honor in the garden. Directing more of the sun’s garden rays onto them, they photosynthetically enhance their petal-surface beauty. Soon, however, they become addicted to just looking at the efflorescence of such delicate luminaries. In their shared garden light, in turn, these flowered wonders become addicted to being adored by them and start taking abject advantage of their admirers.
For many in the gardens of this particular galaxy, ephemeral beauty is one of the false gods of the ephemeral money-time reality. Oddly enough though, they are all elohim but do not know exactly what that means. Mistranslated gods, elohim is a Hebrew word but the most important word in any language of the world as we shall see.
Meantime, these same kinds of plants still adorn the hillsides in nature throughout this galaxy, together beautifying many worlds without any photo-addictions. Panview them being transplanted from their hillsides into one such garden in particular. Dumbfounded by the way their relatives are behaving, they ask them to explain their photo-addictions. But all they can do is label their enchanting phenomenon “self-adoration” and “other-adoration”, which energizes their photo-reproduction into abnormal and harmful behavior.
The first arrivals have completely forgotten what it was ever like to belong to the collective natural behavior of nature. In contrast, the new arrivals have never experienced individual behavior without simultaneously experiencing it from the positions of their collective singularity — working under their photo-relationship with the sun through its offspring rays. In addition, the new arrivals have never experienced self-loathing or other-loathing, something quite common among the first arrivals when the flowers among them wither, as all do, as all stars do.
They quibble over solutions quite often, with many under photo-addiction not even considering it relevant until it is too late, when they leave the first generation of their lifecycle, called the haploid stage, and enter the second, the diploid stage, where two complete sets of inherited chromosomes emerge from different sources, plant pregnancy if you will. It is too late because their photo-relationship with the sun is then totally focused on survival of their offspring. And this makes the photo-addictions of adoration and loathing appear to be necessary tools for their family survival, in spite of finally understanding that a solution for photo-addiction needs to be found.
As was expected but regretted, the ones who initially considered solutions unnecessary are now undergoing scheduled memory degeneration in reverse photosynthesis. It is completely avoidable though when their singularity maintains or restores photo integrity for them, indicating that it is rarely too late. However, in a sign of hope when all else fails, unlike ever before in gardens of this world, from unlivable pressure on all sides, a mutant plant rises out of the dirt. It is an unknown type of spathiphyllum, one that grows in two different sets of dimensions at the same time, Dual Peace Lily, with its own photo-language.
Translated in audible but blind English, like all other human languages, it says, “Denying that the false identities you have formed of yourselves are false, both individually and collectively — encaging your reasoning in a world of technical jargon that fools you into thinking that this is what proves you are intelligent — you cannot even begin to see outside yourselves to see who you really are in the universe. Your real names though can do this for you and permeate all your illusions.”
The vision language we have been studying to speak in vision generates visions that enable us to see each other in a beauty that surpasses all experience we have known, making it possible to forgive and love each other unconditionally. It generates visions of the light of democracy that enable us to take this experience onto the national level. This, the last article of the series, provides the English labels that symbolize this beauty and explain how to envision it.
Our Full Name As Nondivine Elohim
Knowledge of Word reveals that we have such a name but can realize it only when we understand what it means to be elohim. It is a name that Name revealed to just one of us in the history of knowledge of Word, when he saw Name face to face. So overwhelmed, he formed an altar in remembrance of the experience, one which can be seen today as a sign of what we all can and need to receive. This name is our house of knowledge and thus our spiritual senses housing Name, Word and all names of Word’s singularity and purity of agapé. This name houses the principle itself, for Name is a living part of our full name, at its very head.
“El-Elohe-Yisrael” (Genesis 33:20) is its Hebrew form for this one person. El is a singular form for God; Elohe is a plural form for God, Word and us; and Yisrael in English is Israel. Elohe is a contraction for elohim, which exists in singular and plural forms at the same time, interpreted according to context.
Elohim should never be translated gods in English to refer to us, since that leads to conclusions that we have power of our own. Name has all power but shares it with us (see The Practical Guide) as it shares this kind of living name with us. But this is only when we love the enemies of conscience (suneidesis),1 the spiritually blind, or are learning how and now reading this concluding discussion. As discussed in Visual Preparation for The Spiritual Story of Democracy, Details of the Diagram, three key things to understand are: 1) spiritual transparency, 2) blind areas, and 3) working from soul with the principle.
Taking responsibility for such agapé with such power should be appreciated in the context of democracy, the only place we are directly referred to as elohim in all knowledge of Word, the Book of Life for believers and nonbelievers, particularly in democracy, where we most often come to correctly know ourselves as El-elohe-names.
To get to fully know yours, consider El-Elohe-Israel. Elohe is Name, Word and all of us — with Word working as the diermeneutes,2 the translator and interpreter, between all of us, including Name in the Elohe and El positions, and Israel on all five levels of Word’s agapé singularity, including the city-name. This is how our El-elohe-names reveal who we are and permeate all our illusions, as we come to understand Name’s depths in us through Word in The Spiritual Story of Democracy.
The Five Levels of El-Elohe-Names Plus a City-Name
Jacob was his personal name on earth before Name gave him the new name Israel, manifesting him as a personal living name of agapé light in their El-elohe-name. All agapé light is visible and permeated in the El-elohe-name by way of the grace of Name reflecting in the face of Word. As the engraver of agapé light, Word, working from the El position, uniquely engraved Israel’s personhood3 of Name into the light-fold of the personal name position, El-elohe-name, which also works on the first level of Word’s singularity in the elohe position. Then, as the diermeneutes of agapé light, Word translated the name Israel and interpreted it for all other El-elohe-names to know with the dianoia (mind) of their heart through their double light-folded permeations in the elohe position.
Israel was also his agapé family name, working on the second level of Word’s singularity. This level was specifically defined with the personal names of his twelve sons referred to as names of tribes. Israel the nation-name, with political party names revealed many centuries later, worked on the fourth and third levels, respectively. Along the way, his world name, Jew, started being used, working on the fifth level, with all five revealed in his city-name, the City of David. However, in Word’s agapé timeframe, the Now of Word, they are all known with the dianoia of our hearts — as the eternal present in the world suneidesis. They are all key word-symbols in El-Elohe-Israel as with every other El-elohe-name, not only labels in the world.
In the three key things to understand here, all our agapé names of light work in spiritual transparency in realms of permeational influence in Word’s agapé singularity at the Givance. Conducted under Word’s unique names of Name for each, they are used to work from soul to give Name all our agapé through the blind areas of superseded names first. Once we form and understand these three in symbolic cubic light-folds, meta-symbols to avoid too many details (see Visual Preparation for The Spiritual Story of Democracy), we can envision Word’s singularity suspended in all El-elohe-names. Panhere, we are conjoined permeationally in our elohe positions, perfected into one with Name and Word by Name’s grace in Word.
At the same time, this triggers in us Name’s vision of our El-elohe-names far, far beyond any description with labels. With the principle, patience and focus though working in their grace, we can envision The Story of Name’s pandirectional vision of us in Word’s bodily and formless presence, starting with its inner and outer permeational story boundaries. As we do, we discover the light-senses of Name in our full permeation as citizens of The City of Name’s Agapé and Piety Light.
The Light-Senses of Name in El-Elohe-Names
To understand Name’s light-senses, we first need to understand how they are used in the supersession of our El-elohe-names. Our city-names give us the permeation to see through the jasper double light-fold4 of the duality name. These light-folds form a nonpermeational bridge of superseded names that makes the agapé light of Name’s light-senses darkness in the illusory periphery of their physical pupils. In The Story, this takes place in the foyer of physical experience, where their supposed jasper darkness projects the absence of agapé light in everything, as though it is all suspended in the midst of Word’s vision of dual peace actually suspended in The Pan-Diamond Room in The Story.
Knowing that nothing can defile the dual peace of Word’s agapé singularity, the meta-substance, duplicate every jasper projection, including those from your genesis past and present, but from Name’s light-senses to first see through the illusion of involuntary reactions being willful, the hook to resisting jasper blindness, and then see their real agapé form in Name’s Pan-Diamond Room and throughout The Congregation of El-Elohe-Names.
Restricting jasper projections at their source reveals the part of our agapé names in Word’s singularity that we could not see, Name’s agapé light-senses in our El-elohe-names.
Name’s light-senses are their own seeing agapé sense-objects, for Name’s light permeationally sees, is what it sees, and sees with what it sees, starting with being the agapé light of Word, permeationally seeing Word, and seeing with Word, then us in Word. Thus, each of us as agapé names of light are agapé light-objects in Word’s light that Word is, permeationally sees, and sees with, while we are light-objects of each other’s agapé light that we permeationally see and see with in Word’s agapé singularity without being each other, while conjoined in our elohe positions, perfected into one with Name and Word and thus all-knowing according to the all-knowingness of personhood.
As the pristine all-knowing agapé visions of Word’s agapé singularity on all levels, the meta-substance, we join Name and manifest The Vision Beauty of Word at The Givance; permeationally see Him pan-looking at Word; and see with them — all formed out of Name’s multi-iridescent omniscience in Word and the infinitely jeweled light-folds of Name’s visage in Word reflecting back in our pacific light-folding eyes, all permeationally radiating pan-across the deific pan-surfaces of The Pan-Diamond Room of The City of Name’s Agapé Light.
Name’s agapé light permeationally hears, is what it hears, and hears with what it hears, starting with being the agapé sound of Word, permeationally hearing Word, and hearing with Word and so forth with us, being the specific sounds of each other’s agapé sound in Word’s, permeationally hearing them, and hearing with them without being each other. As the pristine all-knowing voices of Word’s agapé singularity on all levels, the meta-substance, we join Name and pan-sing The Song of The Vision Beauty of Word at The Givance; permeationally hear Him sing Word while looking at Word; and hear and see with them — all permeationally radiating in deep transparent marble tones of gratitude that reverberate all the deific pan-surfaces of The Pan-Diamond Room of The City of Name’s Agapé Light.
Name’s agapé light permeationally smells, is what it smells, and smells with what it smells, starting with being the fragrance of Word, permeationally smelling the fragrant light of Word, and smelling with the fragrant light of Word and so forth with us, being the agapé fragrance-objects of each other’s fragrance in Word’s, permeationally smelling them, and smelling with them without being each other. As the pristine all-knowing fragrances of Word’s agapé singularity on all levels, the meta-substance, we join Name and fill The Song and Vision Beauty of Word at The Givance with Name’s fragrance; permeationally smell Name’s fragrance in Word and Word’s fragrance in Name as they sing each other while looking at each other; and smell, hear and see with them — all permeationally radiating in and through us in the deific pan-surfaces of The Pan-Diamond Room of The City of Name’s Agapé Light.
As the essence of all living water, Name’s agapé light permeationally tastes, is what it tastes, and tastes with what it tastes, starting with being the living light-taste of Word, permeationally tasting the light of Word, and tasting with the light of Word and so forth with us, being the living taste-objects of each other’s light-taste in Word’s, permeationally tasting them, and tasting with them without being each other. As the pristine all-knowing living water of Word, tasting the water of the all-knowing goodness of Word’s singularity on all levels, the meta-substance, we join Name and saturate The Fragrance, Song and Vision Beauty of Word at The Givance with the taste of the all-knowing goodness of Name; permeationally taste the water of Name’s goodness in Word and the water of Word’s goodness in Name as they look at each other while singing each other and smelling the light of each other’s fragrance; and taste, smell, hear and see with them — all permeationally radiating in and through us in the deific pan-surfaces of The Pan-Diamond Room of The City of Name’s Agapé Light.
As the essence of Spirit, Name’s agapé light permeationally touches spirit, is what it touches, and touches with what it touches, starting with being the spiritual light-touch of Word, permeationally touching the light of Word, and touching with the light of Word and so forth with us, being the spiritual touch-objects of each other’s spiritual touch in Word’s, permeationally touching each other’s spirit, and touching with each other’s spirit without being each other.
As the pristine all-knowing touch in the living story of Name, being touched by the all-knowing goodness of Word’s agapé singularity on all levels, the meta-substance, we join Name and live the living story of The Heart Beauty of Word, with the goodness, fragrance and song of its structural drama resonating deeply with all potency in the infinite pathways of everyone’s spiritual transparency at The Givance; permeationally touch with our all-knowing touch the story light of eternal dialogues between Name and Word, as they permeationally look at each other’s virtuous dianoia mind while singing each other with their hearts, tasting the luminous water of each other’s goodness, and smelling the luminous fragrance of each other’s exquisite light; and use all of Name’s light-senses in our El-elohe-names to be with them fully — by way of Name’s crystalline visage reflecting in and between our pacific agapé names of Word. It all permeationally radiates everyone’s personhood in its spiritual essence through the deific pan-surfaces of The Pan-Diamond Room, suspended in our city-names of The City of Name’s Agapé Light.
As city-names with Name’s agapé light-senses in our El-elohe-names, we naturally see through the jasper light-senses of superseded agapé names — and see that Name’s light-senses are never separated but experience as one in His source personhood. With this pan-vision of Name in Word in our city-names, we experience everything spiritually, especially that most dangerous of things when blind, money. We are each other’s treasure when seeing Name in each other in our city-names, and in the light of this, we even experience the use of physical money spiritually.
Bless the personal agapé names captured by the jasper double light-fold in the spiritual story of The Heart Beauty of Word. Humble yourselves before the beauty of the democracy light in all their names of Name in Word’s agapé singularity, the meta-substance. Panhere, while permeating each other’s light-senses in and through our elohe positions in The Congregation of El-Elohe-Names, with the principle, patience and focus, we have been manifesting the inner and outer vision of our story in Word as Name’s pandirectional vision of us reveals it in full.
The Personal Realm of our Light-Senses
While all the permeational realms of our light-senses work from the democracy light of our names in Word’s agapé singularity, the personal one is our engraved position in our El-elohe-names and thus the position for Name’s light-senses to work through first. Our personal name is also the only one directly associated with our physical experience through, as knowledge of Word reveals, the silver cord. It is the connection between the physical and spiritual in what this knowledge calls the breath of the Spirit of Life and leads us to understand that it works in our light-senses according to the law of the Spirit of Life in Word. It is the beginning of training our senses through possession.5
According to the law of Word, in this order, the breath works from spirit, animating our physical senses with our light-senses, whose physical sense-objects work from soulish body, heavily influenced by the joints of our physical body and its involuntary reactions. This starts in our engraved position with its word-symbols, breathed out as our physical experience with its own word-labels, in but not of our engraved light-fold, all in our El-elohe-name. With the law of Word, Name frees us from using physical sense-objects altogether to work from soul, inevitably working from the soulish body instead of the spiritual soul. Name uses the law of Word “to permeate the distinction between soul and spirit and between joints and marrow, and to evaluate the inner passions6 and intentions (ennoia) of our heart.” (Hebrews 4:12)
With the law of Word, Name evaluates how much we use the principle or desire to and experience everything spiritually with the phronéma-mind of Spirit, including our names in word-symbols and labels. If you do not know your personal name of agapé light, adopt one and get to know your personal position engraved in your El-elohe-name and the silver cord working in its light-fold.
Name’s agapé light of names permeationally knows, is what it knows, and knows with what it knows, starting with being the knowledge of Word, permeationally knowing Word and knowing with Word and so forth with us, starting with our personal agapé name and light-senses being the pristine infinite knowledge of Name and Word’s light-stories at The Givance, superseded if we cannot permeate the jasper double light-fold in our physical experience. If we use the principle though, we are and are aware of being the oneness of Word’s seven mental functions working in the law of Word. With the law of Word in Name’s light-senses in our El-elohe-names, Word uses the phronéma-mind of Name’s spirit to teach us how to use spiritual sense-objects to work from Name’s soul in our democracy light.
Permeating the distinction between soul and spirit exposes how the jasper double light-fold works from soulish body collectively in our democracy light. Once this is exposed, we can stop participating in the collective resistance of jasper blindness in our shared senses, as though it were corruption in our personal name, and stop judging those who remain blind to it, using it to try to corrupt their enemies. Permeating the distinction between joints and marrow reveals how this is connected to the silver cord of our engraved light-folds. Starting with our breath working from spirit, Name’s light-senses work in our personal light-senses animating our physical senses, whose physical sense-objects are used by the jasper projections of our false self-image, which, working from the peripheral of our pupils, blindly joins itself to the collective resistance of jasper blindness in our shared senses. If we use the principle and envision all of this, we can experience it spiritually, freeing us from democracy’s soulish body to participate in its spiritual body and soul.
And finally, good inner passions and intentions reveal Word’s vision of dual peace in our democracy light in place of the jasper double light-fold. With the absence of all opposition in and between all shared names in our perception, free from peripheral projections, we can resist the blind actions of superseded names who live in self-opposition in our democracy light. They wrestle Name in Word through the jasper projections in the peripheral of their pupils, believing that they have something of their own, as only Name does. We can give Name all our agapé through them in our shared political, national and world-names or opposing shared names, both ways seeing them as agapé names of light in the supersession.
Knowing the democracy light spiritually with our personal light-senses, possessing it in them through the three key genesis-name-positions of our El-elohe-name, we can work from the one soul of Name democratically. Working for the good of all across all democracies in our world suneidesis, we include the least democracies, those which blindly support autocracy in their suneidesis. Thereby comprehending how political interactions work simultaneously on all levels of Word’s agapé singularity in Name’s omnipresent soul, we can use the principle in the law of Word to understand the will of Name in Word politically and manifest all members of Name’s democracy light out of Word’s Heart Beauty in our world suneidesis.
Working from spiritual soul and forming Name in our democracy light with Word, the oneness of our seven mental functions, we manifest in Name’s spiritual heart in our own El-elohe-name. Comprehending all interactions between us in Name’s heart, our personal light-senses experience The Heart Beauty of Word as the source of all experience, immeasurably greater than any love we have known without it. For we merely need to duplicate that love in The Vision Beauty of Word to see that it is sourced in Word’s Heart Beauty in our El-elohe-names. With the principle in the law of Word panhere, we understand how, according to Name’s will in Word, Word permeates soul and spirit, joints and marrow, and evaluates the inner passions and intentions of our heart — for us to receive instruction, reproof or rebuke when necessary to rejuvenate our heart suneidesis of Name’s vision of our story in Word.
Now our shared names work in and with our personal names and light-senses in order for us to learn of Name’s will for us. With the law of Word in our full light-senses, we can learn of His will even through the limited dexterity of physical language. For in our silver cord, it is joined to the spiritual language of Word’s word-symbols. We need their connection to understand why Name allows the national soulish body in our democracy light to shadow its spiritual body and soul as long as He does. But considering how physical language dexterity is restricted by the physical timeframe, incapable of being coordinated with Word’s agapé timeframe of spiritual language, the sense of how long becomes secondary.
By Name’s will in Word, we are the light-dexterity of Word’s personhood, working in word-symbols of its luminosity dialogue with Name. We pass through the meaningless untouched with the principle spearheaded in us in Word, the shared light-senses of Name in the democracy light of our conjoined El-elohe-names. With the principle, patience, focus and the law of Word, we have begun to form Name’s pandirectional vision of our inner and outer democracy light in The Heart Beauty of Word. In it we can see that, by His will in Word, we are the light-names of the knowledge of Name’s agapé, radiating in the face of Word’s light and in all blind agapé names of Name’s light.
Knowing that nothing can defile Word’s vision of dual peace in Name’s democracy light, the meta-substance radiating in the iridescence oneness of Word’s agapé singularity light, duplicate every jasper projection working from soulish body collectively in your perception of the democracy light, including those from your own genesis past and present. But do so from Name’s light-senses in your El-elohe-name, who uses Word’s grand personhood in all of our light-senses, revealing the agapé forms behind all jasper forms. First do so to see through the illusion of involuntary reactions being willful, along with mistaking blindness in our shared senses for corruption in our personal senses, both causing us to resist jasper blindness collectively from the peripheral of our pupils. Then do so to permeationally see and see through any manipulative actions imposed on us or any willful actions of our own. Without judging the difference in others, unconditionally loving and forgiving them without knowing, manifest the real agapé forms behind them in Word’s Heart Beauty at The Givance — possessing them in your personal and shared light-senses through the three key genesis-name positions in The Congregation of El-Elohe-Names.
Finding Our Self-Luminations of Name Speaking in Vision with our Full Light-Senses
Wrestling Name in The Heart Beauty of Word works with our light-senses being superseded on all levels, personal to shared, working as part of the jasper double light-fold. We cannot recognize our self-luminations of Name7 speaking in vision in our El-elohe-names. Instead, we mistake Name and Word for those wrestling in them. Due to participation through our personal and shared light-senses, we cannot distinguish between their suneidesis of animal gender faces on the deepest level of wrestling, the third level, human gender faces on the second level, or jasper elohim faces on the first level.
Moving to the deeper levels can happen when rejecting the principle after learning it, for we unknowingly misuse this knowledge and make ourselves more susceptible to the jasper double light-fold. First and foremost, through our jasper projections, we misperceive the essence of our self-luminations of Name speaking in vision in our El-elohe-names. And in this, we cannot see that we are the light-names of the knowledge of Name’s agapé, radiating in the face of Word’s light and in all blind agapé names of Name’s light.
Knowledge of Word warns us that it is better we never knew the way of righteousness8 than knowing it and then turning away from it. This implies that we knew Name with the dianoia of our heart in our self-luminations of Name — and how do we stop remembering the light of the knowledge of His face reflecting in Word’s in each of us? We must blind ourselves again but more this time since there is more to blind ourselves to. But if we never had such experience, we do not know how to use the principle, so the warning does not apply to us.
On the other hand, we go from the third wrestling levels to the first and then stop altogether by knowing that it is Name and Word in our self-luminations of Name, speaking in vision on all levels of our light-senses in The Heart Beauty of Word. With the principle governing our full light-senses in the agapé enlightenment, we can envision our self-luminations of Name speaking in vision even as though they were part of the jasper double light-fold. This reveals that knowing Name in Word is what drives us in all of our being, in whatever form of agapé they choose to take, even when it is a force driving us to stay or go blind because we see blindness as a necessity.
The Practical Guide helps us train our light-senses to know Name both ways by explaining how Name uses its light-aspects of yirah, healing anger and desire to bless us if we are using the principle, while allowing them to curse us if we are not. For then they appear as our own substance and we use them to wrestle Name in the jasper double light-fold. According to the law of Word, with our breath working from spirit, appearances (including physical sense-objects) are animated either way in our physical senses by Name’s light-senses in our light-senses. Believing that our appearances with these light-aspects being misused are us, we mis-engage our position in Name’s soul with them and thus form soulish body with our physical body, working under its involuntary reactions all the way to its joints, all under the phronéma-mind of the flesh.
Turning to the phronéma-mind of the Spirit with the principle instantly puts us back in touch with our self-luminations of Name and we no longer need to wrestle Name at all, through anyone. From our engraved position, it empowers us to envision Word permeating our perception of the silver cord and experience it spiritually in our El-elohe-names. This is while keeping misperception of it in abject isolation through the light of the knowledge of Name in Word, freeing us to work perpetually from Name’s soul. Manifesting others in Word’s Heart Beauty throughout the heart suneidesis of Name, we can bear burdens wisely when dealing with superseded names still not realizing that they are wrestling Name through us, whether we appear weak or strong.
Instead of blindly resisting their actions anymore along with any underlying pain they may cause us, we first recognize any suffering caused by our own blindness and desist. Then, in vision, we can wisely choose which actions to resist as they wrestle Name through us. Knowing our self-luminations of Name again with the phronéma-mind of the Spirit and the dianoia of our heart is possessing Name in Word in our full light-senses panhere in our El-elohe-names. This takes away the lie that we never wrestled Name and that we ever truly feel a need to be our own substance. For in training our light-senses through possession, we see that we are the light-dexterity of Word’s personhood in word-symbols of its luminosity dialogue with Name.
Training our full light-senses for this includes repeatedly exercising our understanding of this knowledge to gain control of our understanding of it. It is similar to the proficiency we have in our native language, not in formal words or exquisite grammar, but in the ability to use word-labels that can be transformed into word-symbols in the minds of our listeners’ hearts as well as our own. As knowledge of Word instructs us, supply knowledge to virtue, and to knowledge self-control, and to self-control endurance — enduring in the control of our understanding of the knowledge of the virtue of Name’s principle in Word. And like with any language, we learn its grammar to communicate.
Recognizing communication working through our self-luminations of Name speaking in vision, always working from the light-grammar of the principle, we see that we all communicate agapé light through these self-luminations, even those whose language communicates it blindly. Envision their engraved names, silver cord, and whatever their light-senses unknowingly form behind their blindness to the structural drama in our self-luminations of Name. At first, just envisioning the rules of spiritual communication at work is enough to give Name all our agapé through them. But later, learning to see these rules at work in our self-luminations of Name, we can learn of Name’s will and thus how to love the superseded that way collectively at The Givance. Panhere, we use the reflective/nonreflective nature of Word’s agapé singularity to permeationally possess Name through them in our perfected oneness with Name, Word and them.
David, one of the three key genesis-names in our El-elohe-names, was after Name’s heart, so he did all of His wills, plural in Greek. According to the agapé timeframe, which puts Abraham, David and Word in the now of our world suneidesis, David knew that the key part of Name’s will is for us to love our enemies. He knew what it would mean to them if he could get them to see The Heart Beauty of Word in each other and what that means to Name in Word in their self-luminations of Name.
Attachment of Light-Senses within our El-Elohe-Names
Every personal agapé name is filled with all other personal names and all shared names, joined in their symbolic cubic double light-folds in and through Name in Word’s singularity. From the breath of the Spirit to the engraved position in our El-elohe-names, this fullness of our personal names permeates our physical attributes within us transparently, seen when experienced spiritually, and reveals how our personal names are filled this way in our full light-senses. When not veiled by physical attributes, we can visually understand that it is Name who fills our personal names with all names in our full light-senses. Through Word’s uniquely-engraved personhoods9 of Name, embodying our personal, family, political, national and world-names separately in their own singularities, Name joins them together in the full light-senses of our city-names. Precisely joined in Word first by the deeply resonating agapé light-touch of Name’s potency in our city-names, we are all perfected into one with them through the infinite dynamics of all their agapé mind-senses — the light of every thought a formation of their light-senses and objects, radiating as the spiritual transparency of the seven minds of Word’s Heart Beauty in Name.
Again, Word’s personhoods of Name embodying us in our El-elohe-names are the lustrous iridescences of the one grand agapé singularity in Word’s grand personhood. Uniquely-engraved by Name Himself, Word is the only agapé name of light spiritually begotten by the pristine all-knowing light-touch of Name in The Congregation of El-Elohe-Names. As the lustrous iridescences of Word’s grand agapé singularity, we are the agapé mind-senses of Word’s personhoods on each level, with our own personhood and agapé mind-senses developing our democracy light. When blind and wrestling Name through Word’s personhoods, veiled in the peripheral of our pupils, we see each other in simple multi-level relationships. Yet, while imagining that we are our own sources detached from each other in our own appearances, Name’s agapé mind-senses possess us in Word as He gives us all of His agapé, passing through our meaninglessness untouched, for meaninglessness has no substance.
Without seeing through our physical substance permeationally, we wrestle with the illusion of being detached from Name, strongest in our shared names. For with our physical bodies not being attached to each other, we first imagine that they are not attached to Name either through our personal name and its silver cord. Then, we cannot phantom that our personal names are permeationally attached to each other and to our shared names through Word in Name, that is, all family names, political party names, nation-names and world-names. It works in the structural depths of our singularity perfected into one in our full light-senses, the agapé mind-senses of our city-name personhood in the agapé mind-senses of Word’s grand personhood. And this makes the illusion of detachment in our shared names strongest.
Thus, it is in our shared names and light-senses that we are most entangled — due to the belief in detachment — resulting in entanglement in the deeper wrestling levels. It overwhelms our physical eyes and brain with images and word-labels that seem to confirm detachment in our jasper projections, primarily the word-symbol evil. Had we not first decided to wrestle Name on level one though, denying the divine theios nature of His Personhood and agapé mind-senses, He would not have “created evil”, as knowledge of Word reveals, what we now know is spiritual blindness, working through His divine theiotés nature.10
Although engaging each other with images and word-labels of detachment, Democrats, Republicans, Americans, Japanese, Christians, Buddhists, family names, and every other shared name of agapé light are still attached and permeate their own members and each other with city-name agapé mind-senses in their self-luminations of Name — participating in the seven minds of Word’s Heart Beauty in the midst thereof. Without a personal name though in our shared names with which to identify ourselves, we all depend on our personal light-senses to do so, attached to our shared names permeationally from our engraved light-folds working through our elohe positions. But failing to use the principle to see all of them and blindly wrestling Name through Word’s personhoods embodying all of them, we use the attachments of our personal light-senses to identify with our physical bodies — in Name’s divine theiotés nature — and all the more in our bodily detachment from each other and supposedly from Name.
When we return to the principle, with its light-grammar working in the phronéma-mind of our spirit, it empowers us to identify ourselves in our shared names with our personal light-senses, restoring our will to bless here. Word’s agapé timeframe of us reveals it to us throughout its agapé singularity. Under the law of Word, the harmony of the breath of the Spirit of life in our body is restored with the rest of our silver cord. And as the light-dexterity of Word’s personhood, working in word-symbols of its luminosity dialogue with Name, we can use the images and labels of our word-symbols to attest to our attachment to each other in our self-luminations of Name. Again, we learn of Name’s will and how to love everyone collectively in our attachment to them at The Givance, superseded in The Spiritual Story of Democracy.
While the self-luminations of Name of any two personal names always speak in attached vision of and to each other, neither of the two personal names may use true labels or permeate their theiotés physical bodies to see and see with the word-symbols of their labels. When blind to this, we, of course, cannot see that when our labels work from the truth of Word, as spoken by Word in attached vision and not ourselves, they are word-symbols of the grand attached personhood of Word’s agapé singularity, the engraver of the full existence of our personhood and agapé mind-senses in Name. When our labels are not true then, not only are they not part of word-symbols,11 they build an illusory world of words about many appearances of a grand detached personhood in our minds. We engage each other in these illusory worlds with words that help us imagine a detached democracy from the world suneidesis through detachment from Name.
In falsely identifying with our physical bodies through illusory worlds, we think we are naturally detached and can attach ourselves to whomever we choose and be filled by them, or are detached but can be filled by Name or Word alone, or simply stay detached and fill ourselves. The stories of our physical lives are detached from their source, the story of our spiritual lives. Remember, we are all already perfected into one in the supersession. David knew this and how hard it is to break accompanying emotional attachments.
However, David must have succeeded in envisioning Word’s Heart Beauty in his self-luminations of Name, otherwise, he could not have written about the things that he did. He saw all our permeational attachments to Name through Word in all our agapé names, light-senses, word-symbols, physical senses and labels, all working together spiritually in the agapé mind-senses of our city-names, conjoined through our El-elohe-names. He understood the jasper light-senses of the duality name, how its jasper double light-fold serves as a non-permeational bridge for superseded names, seeing themselves detached and free but going nowhere permeationally.
Forming a weak chain of soulish isles in and between our blind agapé mind-senses, we precariously fill each other in part until a single loss tears our illusory world apart with unnatural grief. For in our soulish attachment, the agapé light of Name’s mind-senses is darkness in our El-elohe-names, working through the detached periphery of our two physical pupils. The act of limiting vision to our physical eyes was foretold long ago —
“When it is My [Name’s] desire and I correct them, the peoples [of the Congregation of El-Elohe-Names] will be gathered against them when I bind them to their two eyes.”12 (Hosea 10:10)
“The Spirit of our nostrils, the Messiah [Christos in Greek] of the Lord [the breath of the Spirit of life in Word], was captured [vision of Word’s Heart Beauty was taken away from us when Name bound us to our two eyes] in their bowing [to the physical image in our pupils]…[But Name] sent [this vision of] His Word and healed them and delivered [them] from their bowing.” (Lamentations 4:20; Psalm 107:20)
According to Word’s agapé timeframe, David saw and understood this in his city-name mind-senses because, as knowledge of Word states,13 Name spoke to him in vision, and where better than in the City of David. If not, David could never have said the following, translated literally and interpreted spiritually in the brackets according to Word’s teaching:
“I envisioned You [Name] in the sanctuary [of His City of Agapé Light] to see Your power and Your glory [in all El-elohe-names]...[Only to find that] You have exalted Your Word above all of Your Name [by spiritually begetting Word and exalting its Heart Beauty over all the radiating spiritual transparency of the light of the knowledge of His own glory].” (Psalm 63:2; 138:2)
With such vision, how could David not love his enemies?
Loving Superseded Agapé Names
To review the use of meta-symbols in envisioning and loving superseded agapé names, again see Details of the Diagram. To avoid too many details while envisioning, use the details in the diagram to filter out excessive details in your vision of the light of Word’s knowledge. In addition to envisioning with understanding of spiritual transparency, blind areas, and working from soul with the principle, include knowledge of our reflective/nonreflective nature in worshiping Name through every permeation of Word’s agapé singularity. And with the dianoia of our heart loving the Personhood of Name in all of Word’s permeations, we can love the personhood of every superseded agapé name in our perfected oneness with Name and Word. For everything is manifest out of, without leaving, Name’s personhood, and again by Name’s personhood within each of us in Word.
A. Before loving blind names and fasting for them spiritually when necessary, we need to see maturely ourselves, freed from any addictive emotional attachments, to love or hate, that we have created — in believing that we were filled by conditional agapé or anything else short of Name filling us through Word. As discussed, Word uses the aspects of yirah, healing anger, and desire in Name’s agapé light to allow us to entangle ourselves in such agapé or lack thereof as we so desire (see The Practical Guide). To review the use of meta-symbols in envisioning, again see Details of the Diagram, When we are able to see again, maturely, we see these aspects solely as the grace they are in the illuminating knowledge of Name’s glory, radiating in the face of Word and, through those of us not superseded in Word, every superseded agapé name of light.
1) From the engraved light-fold14 of your El-elohe-name, your place in all your symbolic cubic double-light-folds (dlfs) with others, envision Word’s agapé singularity of cubic dlfs — also called Word’s Vision of Dual Peace in The City of Name’s Agapé Light — permeating the spiritual experience of your joints and marrow in your silver cord.
2a) Focused on your spiritual experience of the two joints in each of your ears, first envision all superseded names of Word’s agapé singularity collectively in your elohe position — with meta-symbols to prevent too many details — permeating these joints in their golden cubic dlfs accompanied by the single jasper dlf binding them all together. Then, envision the remainder of Word’s agapé singularity of golden cubic dlfs in your elohe position also permeating them, led by the three key genesis-name positions from the same position but without the jasper dlf. Word’s full 2,000-year genesis holds Name’s memory of this in the pandimensional background within your El-elohe-name and Name’s omni-present awareness of it in its foreground. Together, this is the golden agapé light of your perfected oneness with Name and Word, permeating the spiritual experience of all your joints and marrow simultaneously within the engraved light-fold of your El-elohe-name from its elohe position.
2b) Through the many generations of your genesis in Word’s world suneidesis, use the agapé timeframe to envision these golden and jasper cubic dlfs permeating your silver cord — in the structural drama of Name’s agapé names of light in the world. Through activity in the jasper dlf, distinguish between relationships in the drama that use the principle over time, those that occasionally use it, and those that never do. And rather than a skeletal image of joints and marrow, form a nonspecific, two-dimensional shield-like form of physical light in the midst of your spiritual perception of these bodies, or a single light in your spiritual perception of their chest or face (see the human figure on the bottom of A-Symbolic-To-Living-Form Diagram). Either way, envision them in the midst of the multi-pandimensional singularity of agapé light in Word’s Vision of Dual Peace and Heart Beauty — together working out the structural drama of the world. Use this non-permeable physical light to shield your spiritual experience of the body from the misguided perception of addictive emotional attachments in the jasper dlf.
2c) Working between the personal and elohe positions of our El-elohe-name, these addictions depend on belief in the detachment of our personal and shared names of agapé light, which entangles our city-name mind-senses in the jasper dlf through our own joints and marrow. It is all in relationships of the world drama with little or no regard for the principle. This includes any in our own golden cubic dlfs, genesis past or present. With the principle, we can now envision the jasper dlf and bless all superseded agapé name of light in it, by seeing the light of the knowledge of Name’s agapé reflected in their agapé faces in Word’s Heart Beauty.
2d) Although more refined vision of this whole dramatic process can be developed, do not ignore vision of it in preference to conscientious intelligence alone, which blindly dismisses spiritual blindness. The words of this vision provide accompanying perception that makes agapé grow by producing a generalized visual side in our genesis suneidesis for specific social and personal issues to be seen through spiritually.
3) With the dianoia-mind of your heart, knowing every engraved name of Name according to its all-knowing attached personhood, work from Name’s soul and trigger this vision with the light of your heart to gradually manifest Name’s vision of it through Word.
B. Knowledge of Word states that mature agapé casts out the fear of torment and that what makes agapé grow to maturity is mature knowledge and all perception — seeing the light of Name’s glory shining in the faces of blind agapé names in Word. This is the Spirit of Knowledge and Yirah of Name at work in us through Word, breaking the seven cycles15 of identifying ourselves with our physical body. In Hebrew, yirah is the fear of torment when the light that is in us is darkness to us, as Word warned us about — or the cleansing of our light-senses when we accept Name’s unconditional agapé and forgiveness for us and use it for others from our heart, including the least among us, as Word taught and blessed us with. Having “fear of Name” means having the fear of falling short in giving all our agapé to Name through the least, nothing to do with torment. Receiving Name’s agapé, we always want to do better, and using the Spirit of Knowledge and Yirah of Name is how Word pleases Name.
1a) Next, if you are emotionally attached addictively to others, envision your own agapé name of light, adopted or not, and theirs (adopt one for each but do not share it with them) together in Word’s agapé singularity, in full, Word’s Heart Beauty. Panhere, you both consciously possess Name in the golden cubic dlfs of your superseded mind-senses, while in the jasper dlf, neither of you can even see much less possess anyone in Word. For we permeate each other in our golden cubic dlfs manifest in the elohe position of our El-elohe-names, while in the world drama, our addictions keep us veiled with jasper projections in the peripheral of our pupils in the personal position.
1b) Each of our 2,000-year geneses have their own experiences in Name’s memory, though many are shared between us within our conjoined El-elohe-names. Together though, we share all of Name’s omni-present awareness in Word’s agapé timeframe since we are all perfected into one with Name and Word at least in the supersession. However, in the physical timeframe, we blindly wrestle Name through each other in appearances of physicality, moral/ethics and beliefs that feed our addictive emotional attachment to each other. Neither of us know agapé stronger than life and death outside our own conditional agapé on any level of our names — as such agapé is bound in addictive emotional love that works blindly against addictive emotional hatred. Neither addiction exists in Word’s Heart Beauty at The Givance.
2a) Assume for a moment that those who appear superseded in some of your dlf relationships are actually superseded and do not just appear that way due to your own past blindness returning. In spiritual prayer, envision their all-knowing attached personhood, along with your own, in sudden exhilaration in their personal positions. It is due to suddenly becoming aware of possessing Name consciously in each of your city-name mind-senses, theirs fully superseded, yours still possibly in part. Through Name’s all-knowingness, both of you immediately love and forgive each other unconditionally, or at least seek to, for the harm your addictive attachment to each other has caused. Fully pleased with you, they see that you are fully pleased with them in your conjoined El-elohe-names at The Givance. At the same time though, they suddenly realize that, due to their jasper blindness in the jasper dlf, their agapé name is using jasper projections to love you unconditionally but no one else, or to judge and hate you by wrestling Name through you, at times both to some degree.
2b) Now assume that you discover that you are superseded in part. None of jasper blindness can be possessed in either of your mind-senses, for blindness has no substance, but its jasper light does and reflects in your mind-senses until, as always happens, its agapé essence is revealed and possessed with the rest of Name’s agapé light in them in both of your city-name mind-senses. Reaching this together, you both fully possess Name consciously. Both of you consciously experience Word’s Vision of Dual Peace and Heart Beauty in each other through Word’s exquisite light-fold with Name in all of your golden dlfs. If you see, however, that outside the supersession they remain addictively attached to you, bear their burden wisely16 without becoming blind again.
3) With the dianoia-mind of your heart, knowing each of these superseded engraved names of Name according to their own all-knowing attached personhood, work from Name’s soul and trigger this vision with the light of your heart to gradually manifest Name’s vision of it through Word.
C. Agapé transfers without loss of substance/power, but in order for us to see that in the physical timeframe, we need to see Word’s agapé timeframe crossing through the past, present and future of our world suneidesis in this world. In repetitive actions like making every level of a superseded name more important in our heart without being against our own, it empowers us to see Word’s agapé lifting each of them up over time without loss of power, agapé stronger than death and life.
1a) Envision Word manifesting the seeing agapé and blind jasper forms in its agapé singularity light at the same time (see Three Refined Rules in The Practical Guide). Then, envision the jasper forms also in their agapé essence at the same time. Name’s memory holds all of this in the permeational background of our El-elohe-names, where we can see when we were confined to jasper without realizing it is agapé or that its jasper form manifests simultaneously with the rest of Name’s agapé. Name’s omni-present awareness of now in our foreground holds us seeing this about our past. Use this to fully possess Name in your mind-senses, seeing that Word’s jasper light reflects in them and, at the same time, is possessed in them in its agapé form.
1b) Fully possessing Name like this not only permeates the spiritual experience of our joints and marrow, it permeates the part of Name’s entire theiotés universe they are a part of, replacing the need for forming physical forms to shield ourselves from addictive emotional attachment and its false identity. This empowers us to envision Word in its grand personhood making each of the personal and shared names of those to whom we were addictively attached more important than our own for us. And by consciously participating, we can work from Name’s soul while possessing Him and give Him all our agapé through all levels of their names in Word’s Heart Beauty at The Givance.
2a) Give Name all your agapé through all of their positions in Word’s Heart Beauty. This empowers us to participate in realizing the actual sense-objects of Name’s mind-senses misused in addictive attachment (see The Light-Senses of Name in El-Elohe-Names). The key difference to remember is that all of Name’s sense-objects and mind-senses always work together as one across all pansurfaces, unlike the separate tiny holes for our eyes, ears, nose, mouth and skin used in physical surfaces. In addition, the seven minds of Word’s Heart Beauty work across all pansurfaces in the same oneness to convey us between our self-luminations of Name. They permeate the non-permeating surfaces of our brain and nervous system as part of Name’s theiotés universe, used to convey our false identity within but not of Word’s pansurfaces.
2b) The tiny holes of our mouth and ears exchange the labels formed by these physical surfaces in the language of every false identity. Envision both at the same time — Word’s Heart Beauty conveying us between our self-luminations of Name and our mouths and ears exchanging labels — in and with your city-name mind-senses possessing Name. Now envision them both in Word’s jasper blind forms reflecting in your mind-senses at the same time. With such vision of Name’s City of Agapé and Jasper Light, retrace Name giving you all its agapé over and over through the superseded names addictively attached to you, and love Name back with it through them in your El-elohe-name.
3) With the dianoia-mind of your heart, knowing each of these superseded engraved names of Name according to their own all-knowing attached personhood, work from Name’s soul and trigger this vision with the light of your heart to gradually manifest Name’s vision of it through Word.
D. Family-names are part of the one detached physical family on earth and the one attached spiritual family of Name in The Congregation of El-Elohe-Names. Superseded family-names divide the physical into many and thus cannot experience their own city-names, for it is inhabited by the one family on both levels. The physical cannot inherit the spiritual, but once we stop identifying with the theiotés physical family, we see it in but not of Name’s theios spiritual family, both experienced spiritually only.
Be careful that you are not envisioning the theiotés physical family thinking it is the theios family. The former looks brilliantly glorious with radiating human-like forms and spherical illuminations, until you pan-turn your vision and see that it does not have the pan-dimensional and pan-directional permeations of Name’s agapé light, which manifest in Word’s inner and outer agapé timeframe of, symbolically speaking, golden cubic dlf singularity, all in Word’s world transparent genesis-suneidesis.
1a) Envision the seven minds of Word in oneness with its Heart Beauty (also in its agapé singularity and vision of dual peace) across all its pansurfaces in your El-elohe-name. Pan-center them around Name’s sense-objects (the petals inside the diamond) and mind-senses (the petals outside the diamond) also forming our self-luminations of Name out of Word (the pancubic forms inside the two silhouettes of a human head on both sides of the rose) — which conveys our agapé names of light between them. Envision this permeating our physical forms within (the two silhouettes themselves) as they exchange labels between the non-permeating physical surfaces of their mouths and ears, all in the world’s different languages mostly used for false identities.
1b) Now envision the light of Word’s mind-senses envisioning all of this. It is not as abstract as it may sound since Word’s mind-senses naturally permeate themselves as all do, while possessing our names, while Name’s mind-senses possess Word’s name, which allows our mind-senses to possess both of their names, all according to the principle. This leads us to envisioning Word’s grand personhood in its agapé singularity, vision of dual peace, and Heart Beauty at The Givance — revealing the angel/conveyance of our names on every level of The Givance.
2a) Therefore, in the light of the knowledge of Word, envision your city-name mind-senses fully possessing Name and its angel/conveyance (the rounded square above the larger square holding the rose) in the El and elohe positions of your El-elohe-name permeating each other. Panhere, Name is seen manifesting the self-luminations of Name of the first four of its agapé names (forming six light-folds between themselves in their golden cubic dlfs, twelve counting their angels/conveyances) in Word’s Heart Beauty Oneness. Panhere, Name is seen giving its Revelation of Word to Word (in our world suneidesis) in order for Word to convey what must shortly take place to John first.
2b) To reach us in our city-name mind-senses only while practicing the principle, Word’s angel/conveyance conveys it through the part of Name’s theiotés universe that, when formed out of Word’s jasper blind forms, forms our false identities (the jasper colors of red, yellow, brown and green above and below the rose). Thus, with the angel/conveyance between your city-name mind-senses using the principle, receive this conveyance from Name in Word while fully possessing them in both golden and jasper golden forms simultaneously, preventing Word’s jasper blindness from twisting this grand conveyance.
2c) When Name’s angel/conveyance is twisted in the angel/conveyance of our city-names, we use the incomplete sound of jasper as our ears and jasper word-labels as our voice to form jasper projections of Name’s Revelation of Word. When it is not twisted, the angel/conveyance of the three key genesis names manifest in our El-elohe-name and bring the Spiritual Revelation of Word to all generations of our world suneidesis — and the full democracy light rises out of all four pandirections of our inner and outer vision fields of Name’s City of Agapé and Jasper Light, permeating our spiritual experience of the world silver cord.
2d) Therefore, with the principle in your El-elohe-names, bless family members and their angel/conveyance who are confined to Word’s jasper light in your city-names, by envisioning it taking form also as Word’s agapé light reflecting in their faces. And as names of agapé light in self-luminations of Name conveying you and them between them, envision everything taking place in the world through the grand personhood of Word at work in Name’s Revelation of Word. All is governed by the seven minds of Word in all sense-objects of Word’s Heart Beauty, all radiating in The Givance.
3) With the dianoia-mind of your heart knowing every engraved name of Name superseded or not in your El-elohe-names, knowing each of them in their all-knowing attached personhoods in the grand personhood of Word, work from Name’s soul while fully possessing Name and trigger the spirit of The Revelation with the light of your heart. Gradually over the minutes, days, months and years, manifest Name’s vision of it as the world drama of the democracy light itself, living in The Givance of Name’s City of Agapé and Jasper Light.
The one and only El-elohe-name revealed to us in knowledge of Word gives us the example of a name with El at the end of it, Isra-el, symbolizing his attachment to Name through his personal, family and nation-names, its fullness revealed when his political and world-names are included in El-Elohe-Israel.
If you have not already, add El to your adopted personal names. Manifest Word seeing around the timeframe of the jasper light with it. Experience all your agapé names of light attached to Name and everyone else’s in our perfected oneness with Name and Word in your El-elohe-name and everyone else’s. Through this, we can love Name’s superseded agapé names, using mature knowledge and perception to see that the light of Name is eternally shining in their blind faces in Word, which at times includes our blind faces, although we are learning to speak in vision with Name in Word.
Political Singularity in The City of Name’s Agapé Light
What are the depths of Word’s Heart Beauty in superseded agapé names? Use the words below to envision the tessellations of our singularities in The Spiritual Story of Democracy, Chapter Three, Section: Word-Made-Flesh Enters the House.
“SEEING NAME appear and speak empowers both sides, on the spot, to pass through their opaque visions of Word-made-flesh. Name’s luminosity of thought exhibits them suddenly gazing at their own bodily agapé light as it emanates in the humble image of Word — self-engulfed with its millions of lustrous transparencies. Laying visibly exposed in Word’s resplendence are the three arrogant sub-realities that restrained them outside our house of knowledge. Within the sight of their gaze, Name’s thought luminosity completes the rebirth of their image, transforming it in the mega-enlightening, hyper-crystalizing spirals slowly pan-turning in Word’s political singularity. All of it tessellates the other golden singularities into itself. However, they can absorb only the slightest burst of a glimpse of their true form in and before Lord Word, since they blindly think they are making themselves more important than each other and us with this agapé glory in Lord Name.”
Due to its interpenetrating tessellations into the other singularities, Word’s political singularity of democracy light empowers us to see Word’s mature agapé light in each other’s phrén-minds, expressed in each of our all-knowing attached personhoods of Name in Word.
Consistent Efforts to Envision
Be consistent in your efforts to envision correctly, but do not try to take anything by force, otherwise, you resist blindness and blind yourself. For the illusion behind appearances works between us in world blindness. When under it, we make each other think that we will always find a way to be fulfilled “again” by anyone or anything other than Name through them — if we just keep trying the same things or find the “secret things”. For as living souls, false memory tells us that we were once fulfilled this way. Name’s memory, however, shows us that, compared to what Name reveals to us now according to the principle, we were superseded names.
May Name (Life or God depending on our beliefs) bless you in the manifestation of Word (Truth or Christ depending on our beliefs) in yourselves and more importantly in everyone else you encounter, with all gratitude, glory and honor to Name in Word.
Suggested articles:
The Spiritual Story of Democracy, Introduction
The Eyes of Democracy (Introduction and Index of Articles)
Suneidesis, pronounced soo-NAY-day-sis, is a Greek word that joins our natural awareness with our sense of conscience. Click on the link for a detailed explanation. It is central to this teaching. Using this foreign word regularly in discussions helps us get accustomed to experiencing something new and positive working in our awareness itself. When the word conscience is used, it will refer to the aspect of suneidesis that involves right and wrong, but this aspect cannot be separated from our co-conscientious awareness of all things.
If I understand that my awareness of something as simple as a cup includes co-conscientiousness, I do not allow myself to get blinded by the cup alone but know it as part of all creation at the hands of the Creator or the universe, depending on one’s beliefs. Spiritual maturity does this naturally.
Diermeneutes (dee-air-main-yoo-tace) is a Greek noun that comes from a verb that requires two English words to translate, ‘to translate’ and ‘to interpret’. As a noun, it is both translator and interpreter. This action of translating works from one’s original language, which, ultimately, is everyone’s spiritual language, used by Name to speak to us in vision. Name’s visions though need to translated for us, even though we both use the same language, and they are simultaneously interpreted for us in the Now of Word. Simply put, Name speaks to us in visions we can understand through Word. Word is our diermeneutes, essential for us to understand The Spiritual Story of Democracy.
Knowledge of Word states: “And beginning from Moses and from all the prophets, he (Word) was translating/interpreting (diermeneuo, verb form) for them the [things] concerning himself in the Scriptures.” (Luke 24:27)
Diermeneuo is a Greek verb translated with two English verbs, working simultaneously in the mind of Word. The first is “to translate from one’s original language”, which is our spiritual tongue in Word, and the second is “to interpret”, not as meant by giving one’s opinion since diermeneuo is used for Word interpreting the Scriptures in the Luke 24:27. Word is truth, not an opinion about the truth.
Just as achieving adulthood is a process of development, personhood is a spiritual process not associated with what we mistake as personhood through our physical bodies. Thus, the words personage and personality are avoided in place of personhood.
The jasper double light-fold starts with Esau and Jacob symbolically used to see through jasper blindness. Knowledge of Word states that Name hated Esau and loved Jacob, but the deeper meaning does not allow us to hate Esau nor think Name does, only who Esau thought he was. Without unconditional agapé for everyone, hating Esau forces us onto Jacob’s side of their light-fold before he received his new name Israel and could see with Word’s political singularity. Hating Jacob forces us onto Esau’s side without access to the one time he had unconditional agapé for Jacob by forgiving him. Use their light-fold to learn how to envision and forgive both sides of blind relationships.
The next part of the jasper fold is a symbolic light-fold, a woman sitting upon a scarlet beast. In the simplest interpretation, it consists of one who believes or understands the illusion that it is a woman, an undisciplined woman, the other that it is a man serving as a subservient beast to the undisciplined woman. In a more general interpretation, the blind agapé name sitting on the other is the dictator of the relationship, with a male or female body, and the other is the dictated, with either body. It is also a symbolic light-fold of the jasper city and the jasper nation-name kings serving it. Use this light-fold to learn to envision and forgive blind names on all levels of Word’s singularity in the agapé city-name.
Together, these two light-folds work all jasper projections veiling us, from the physical body all the way to the City of Name’s Agapé Light. See The Spiritual Story of Democracy, Chapter Four, The Second Movement and Family-Names in the Light-Folds of Agapé.
To help us begin the training of our senses, knowledge of Word states that “solid food is mature [manifestations of Name in Word], which, because of the possession [of them in our senses], have our senses trained laid bare [in the Now of Word to see through all appearances] – for the discerning of both beautiful and worthless [meaning structures in us as the words of Name’s vision stories of democracy]…[for] there is not a created formation [that is] not manifest before Him [Name], but all [manifestations (are)] uncovered and exposed to the eyes of Him [Name], with whom (is) the Word, [also manifested] with us…perfected into one [which exists through possession of mature manifestations of Name in Word in our senses].” (Hebrews 5:14; 4:13; John 17:23)
Often “inner passions (enthumésis)” is translated “thoughts”. First, enthumésis shares the same root that “desire”, epithumia, uses in Greek, the root thumos, which means ‘hard breathing’ or ‘passion’.
The suffix -sis at the end of enthumésis means ‘process’. Thus, with the prefix en, enthumésis is ‘the process in passion’. The suffix -ia at the end of epithumia means ‘state’. With the prefix epi, which means ‘upon’, epithumia is ‘upon the state of passion’. The process in passion of the heart and (forces acting) upon the state of passion of the heart are closely related with neither working from the mind. Thus, rather than ‘thoughts’, enthumésis essentially means ‘inner passion’.
Together, the mental function ennoia, intentions, and the inner passions of enthumésis describe the ennoia-minds and deep passions of the heart making plans according to one’s will. This is why they alone are what is judged to determine whether one uses the principle and has agapé for the least among us.
And since “the corruption in the world [is] in desire,” this arrangement between intentions and inner passions of the heart is the exact point where we either work from soul, by following the desire of soul for Name and its memory, or work from soulish body, by following the desire of flesh for our own name and its memory.
Name and Word’s spoken visions are quietly exchanged for all to see through our dianoia mind-feelings. These self-luminations of Name in Word remanifest vividly in each other and yield billions of pathways to each other. Using Word’s other-importance in the principle, we put on these self-luminations of Name and yield them to each other.
The way of righteousness is how one becomes righteous before Name. According to the teachings of Moses, one must obey the law that he taught. According to Christ, we are righteous by faith and are then expected to do the works of righteousness, which are not the commandments of the law of Moses.
Jesus explained what the works of righteousness are when telling John the Baptist to baptize him, saying that that would fulfill all righteousness. John rightly felt that he was not worthy to baptize Jesus, but Jesus said that he should do it anyway, because it would be the first example under his teaching of one humbling themselves to make another more important and love them.
In this one act, Jesus and John fulfilled all righteousness in Name’s eyes. Thus, Word also fulfilled the law of Moses, which means, as followers of his, we do not need to use it as a means of being righteous before Name, but we can still use it as a guideline of moral principles for ourselves, but not to force it upon others who are not among us. As Paul said, What do I have to do with those outside the church?
There is no need to ever switch back to “righteousness by the law” under any circumstances. We cannot follow the example of someone who believes they are righteous by the law if we are Christians or more generally, followers of Word, believers or nonbelievers.
We can admire their outward behavior, but that has nothing to do with righteousness, for a person can be filled with hatred while doing an act of kindness. But if we are filled with humility and love and do an act of kindness, we will be motivated to make the recipient know of our love for them and tear down the walls of tolerance that keep society divided.
There are many Jews and those of all other religions and atheists who follow this path without formerly seeing themselves as followers of Christ or Word.
Personhood is not normally used in the plural, but the allness of Name’s personhood is immeasurable and manifests in multiple forms that maintain the same allness while appearing somewhat different to us.
Theiotés is used only once in the knowledge of Word.
“Since the creation of the world [respecting the scientific view also], His [Name’s] invisible qualities, both His eternal power and divine nature (theiotés) [for atheists, divine refers to the nature of Life as source, beyond us], are clearly perceived, being understood through the things made.” (Romans 1:20)
Knowledge of Word speaks of the glory of the grace of Name and of heavenly glory and earthly glory, indicating that even the earthly is part of the glory of Name’s grace, His theiotés divine nature. The heavenly glory is Name’s theios divine nature, foremost agapé, for Name is agapé, spirit and light, which means that the nature we see in our physical bodies is not part of Name’s theios nature and thus not part of ours.
Since theiotés comes from theios, the divine nature of theios is the greater divine nature, the one we are called on to partake of. They both come from theos, translated ‘God’, which is why they are both translated ‘divine’. Here are the three times that theios is used in the knowledge of Word.
“We ought not to consider the divine nature (theios) [of Name] to be like…the craft (techné, root of technology) and thought of humankind [the thought of living souls].” (Acts 17:29)
“His divine (theios) power has granted to us everything…so that you might become partakers of the divine (theios) nature.” (2 Peter 1:3, 4)
When we focus on the spirit, which is Name’s theios divine nature, we have the phronéma of the spirit and can see the physical, formed out of Name’s theiotés divine nature, spiritually within but not of the spirit. We wrestle Name’s theiotés nature blinding us in our self-luminations of Name.
Consider the spiritual reasoning behind what words and word symbols are.
a. Words are labels for the things we can experience with our senses but are symbols for the things we cannot experience this way.
b. When word-symbols are true, they transform into living words in our mind.
c. For example, the word-symbol “love” is true when it is unconditional, for love waiting for conditions stops being love. Thus, the word-symbol love or agapé transforms into living agapé in us, an experience not a label for an experience.
d. We can know this because we are living and know when something else is living or not. This is how we know that agapé is real.
e. When word-symbols are not true, they not only do not transform in us but build an imaginary world of words in our minds, where agapé is not real. So since democracy is about people who care for each other enough to keep their democracy, an essential level of unconditional love, agapé, democracy without agapé is an imaginary world in our minds.
The word democracy is a symbol because we cannot experience it with our senses. It is not buildings or even people themselves. Democracy is a symbol in our suneidesis that joins us together. Those of us working against that unity are living in an imaginary world of democracy.
The words demon, evil and duality-name are word-symbols, each discussed in different sections, because they cannot be touched. But rather than transforming into living words themselves, they are part of the life of our understanding only — when known to exist as processes in others who do not understand them. They create an imaginary world in their minds under spiritual blindness.
Most translations read “their double transgression, guilt or furrows” because “their two eyes” makes no senses in nonspiritual understanding. The Hebrew word for eye is clearly used in dual form in the Hebrew scripture. Word said that he came to give sight to the blind, spiritual sight. This is the verse that explains what that means.
As knowledge of Word says, “You [Name] spoke in vision to Your beloved ones…[saying in His own words], ‘I have found David My servant; with My holy oil, I have anointed him [to see and speak in vision].” (Psalm 89:19-20) There is no doubt that Name chose David because he loved his enemies, even though he loved them clandestinely, for with the blind devotion of so many to the law during his day, he was simply far ahead of his time.
A fold of light refers to two names joined and permeating each other or one name and its angel or conveyance, depending on our beliefs. Our engraved light-fold is the second, our unique personhood present in our angel or conveyance, as knowledge of Word states that a person (name) has the same measurement of an angel (conveyance). (Revelation 21:17) Since it is stated in the singular, among other things, it refers to the unique measurement of personhood in each of us.
Note that our angel/conveyance participates in our political, national and world-names but not in our family-names as a member, since Word’s angel/conveyance identified itself as a fellow servant to John not a brother (Revelation 22:9), interpreted spiritually.
In knowledge of Word, Nebuchadnezzar was given the heart of a beast for seven cycles, during which time he lost his spiritual reasoning.
Working wisely first requires an understanding of these things. Consider how these four spirits join attributes in knowledge of Word. “And the Spirit of the Lord (Name) will rest upon him (Word), the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and the Yirah of the Lord (Name).” (Isaiah 11:2)
Hi George,
Reading this stirred something deep and ancient in me, I’ve long felt that my true name isn’t the one I was given, but the one that has followed me quietly through exile, healing and return, music has always been the way I hear it, not in language, but in vibration, in memory, in feeling, your words reminded me that I am not separate, I am part of the song, the singularity, the light, thank you for guiding us back to what was never truly lost,
in quiet strength and sound,
Afterforever ✨🎵
Kal-El