Contribution 5: The Two Singularities in World Democracy

One spiritually blind person said to another, “We need to stand up and resist these people. This is no time to learn how to see. Did you hear what one of them did? The last thing I want to do right now is learn how to see.”

---

The Full Singularity of Name

The visual pattern of agapé (love) begins with two names of light interacting in the meaning structure of agapé, blindly or not. This is regardless of whether they believe in Word as Christ or not, which is foremost to consider. Most important is whether they have mature agapé. If they both do, they see the full singularity of Name’s unfolded efflorescence and conveyance of Word manifesting it – in each other. They also see it in all their other relationships, where some know it only as diamond (bodily) blindness.

When democracy is faced with losing its governing singularity in Name, it improves its ability to exist in a singularity by transforming into stage two. Here, it does not focus on the faults and different opinions of the non-democratic singularity replacing its governance, but on seeing them in its singularity as a blind singularity within.

During this the fulfillment of the times of the nations, our collective transformation into stage two includes birth pangs as we learn to govern our world conscience (suneidesis)¹ with the principle first then moral standards subject to it. It changes our very perception of the conscience.

As perception improves, we know that when we choose to follow the principle in our world conscience but do not, it is no longer we who do the wrong in it. It is wrongness here in our world conscience, addiction working in our political, national and world-names trapping our personal names in diamond blindness. Nevertheless, we are still responsible for what we say or do in this the world in which we breathe, for we blinded ourselves to Name at some point in our world conscience with the necessary enemy of blindness.

As our perception continues to improve, we practice the principle and yirah of Name and start to see the visual pattern of agapé on the higher levels of our names. This frees our perception from participating in blind conveyance of Word, enabling us to understand the error in our prior reasoning without the principle.

Our personal names were locked into the diamond blindness in our three higher-level names. This left us to blindly reason that when we choose to do right but do wrong in our conscience and then in the world, we must take responsibility and admit that we must have wanted to do it. Perhaps, something subconscious in us is working against our will, so we must bring it out so that we can change ourselves.

Physical and Spiritual Smelling

All our physical experiences, whether pleasurable or painful, were under the perception of a conscience without the principle and, thus, our perception was defiled and confined to the boundaries of limited agapé. Here, we could not see that our involuntary physical reactions were conditioned to react to secondary experiences. Smelling that triggers minute amounts of saliva is conditioned to be triggered by the mere experience of hearing the word for the food. When we hear the word, we have no way of preventing this kind of salivary reaction, as with all other involuntary experiences and their reactions. Without awareness of Word spiritually smelling with the yirah of Name on the higher levels of our names in the world conscience, this level of addiction leads to the next, stealing food with our eyes or hands or both.

Memories in our Suneidesis

Now since memories of this cannot work in the now of our conscience, they form a subconscious, out of reach to remember, unlike memories in reach that also work in the now of Word in our world conscience. We first need to recognize the involuntary reactions behind it all, which led to our addiction in bodily blindness that usurped the natural experience of our physical body. Then we can manage our response to our own involuntary reactions and stop reacting to the collective addition on the higher levels of our names. The collective addition works in response to individual and collective secondary experiences, such as those working through any form of media.

We stop trying to change everyone else on these levels, thinking we are changing ourselves subject to past wrongs – which no longer breathe on these levels as memories of them are no longer excluded from our conscience under the principle. As the desire of our soul, Name and its memory help us understand our past blindness behind them until Name simply remembers them no more. We also stop resisting blindness on the higher levels of our names, in full, diamond blindness, working addiction that we used in our reasoning to take sides on key issues. We lined up our moral standards with the sides we chose to rationalize them, thinking they would satisfy our addictions.

With true perception of conscience, we stop focusing on the faults and different opinions of our brothers and sisters who are part of the non-democratic singularity throughout the world. For they are part of the singularity of democracy in our world conscience, a special part within, forming a blind singularity between their higher-level names that is bound by Name’s agapé anger. Previously part of it for one reason or another, we have only barely escaped or are about to if we so choose.

Every Two Names of Light

With true perception, we make them more important and, through them, give Name all our agapé without being against ourselves. This means seeing the value Name sees in them but expressing it wisely in Word, without endangering ourselves unnecessarily in this world. All of it increases the singularity of democracy in the world conscience. For the visual pattern of agapé begins with every two names of light interacting in the meaning structure of agapé in Word. As Word expands to include all names, so do we, Word being the all-in-all light. We all begin to see it with mature agapé in true perception. With the eyes of our higher-level names, we see it in the full singularity of Name’s unfolded efflorescence and conveyance of Word – manifesting the all-in-all light in every two names of light expanded to all.

So when you hear about something terrible that a person or nation did, be sure you have the perception of a clean conscience if you want to know whether it is true or not and mature agapé if, either way, you want to respond with a mature mind in the exquisite current of light. This is especially important if their nation-names are Israeli or Palestinian. For we need to make them more important to understand their interaction in the meaning structure of agapé – the key to understanding the blind singularity in the democracy of our world conscience.

Contribution 6: The Mature Mind of Democracy

1. Suneidesis is pronounced soon-eye-day-sis. After reading the link explaining it, you will see how central it is to this teaching. Using this foreign word regularly in discussions helps us get accustomed to experiencing something new and positive in our awareness. When the word conscience is used, it will refer to the aspect of suneidesis that involves right and wrong, but this aspect cannot be separated from our co-conscientious awareness.