What is Your El-Elohe-Name?

The Conclusion on How to love the Enemies of Suneidesis

The final version of this article is expected Nov 26, 2025. Click here for updates. See the Index of Articles of this series.

---

Heaven’s Garden

We take plants from nature and build gardens for them, as Name takes stars from the universe and builds galaxies for them. Plants arrive in their garden and, for the first time, those without flowers take notice of those with flowers. They start to adore them, reflecting more of the sun’s rays onto them, making them grow photosynthetically more beautiful. Soon they are addicted to looking at the efflorescence of such beauty in the light, as those with the flowers become addicted to being adored. For some, ephemeral beauty is the god of the ephemeral money-time reality.

At the same time, these same kinds of plants adorn the hillsides in nature and are seen throughout the galaxy, together beautifying everything. From the hilltops of the universe, watch as one of each of them is transplanted into one of these gardens below. Dumbfounded the way their relatives are behaving, they ask them why, but none of them can explain the enchanting phenomenon known as self-adoration and other-adoration.

For the earlier ones completely forgot what it was ever like to belong to the collective beauty of nature, and the latter ones had never experienced individuality without simultaneously feeling its position in their collective singularity. In addition, the latter had never experienced self-loathing or other-loathing. To some degree or another, all the earlier ones do when the flowers among them wither as all do, as all stars do.

They quibbled over it for quite a while, not considering it relevant to decisive issues. In one sense, it sounded like Asians trying to fit into Western individualism, and Westerners trying to join Asian group behavior. A lot of words but no synthesis. They only agreed on the fact that in continuity, the earlier ones living in the garden knew of nothing else for countless generations.

As was expected but regretted by the earlier ones, their memory was undergoing its scheduled reverse photosynthesis. However, this time, from unlivable pressure on all sides, a mutant plant rises out of the dirt. It is an unknown species of lotus flower, perhaps from another earth. In time, it grows in the mud and speaks a new language everyone recognizes.

Translated in English, it says, “No need to deny the identities you have formed around your individual and group names. You just need a seeing name able to encompass and permeate all their illusions.”

---

Your Full Name as Nondivine Elohim

Knowledge of Word reveals such a name, one which Name revealed to just one of us in biblical history when they saw Name face to face. So overwhelmed by the encounter, this name used it to name an altar, which can be seen as a sign of what we would all need and be blessed with one day. Our new name is the active structural truth of our house of knowledge, the principle working in all names of Word’s singularity and purity of agapé, unconditional love. For Name is a living part of our new name, at its very head.

“El-Elohe-Yisrael” (Genesis 33:20) is its Hebrew form for this one person. El is a singular form for Name; Elohe is a plural form for Name, Word and us; and Yisrael is Israel in English. Elohe is a contraction for elohim, which is used for all of us since it exists in singular and plural forms at the same time.

“Elohim (Name — God or Life depending on our beliefs) created (singular verb form in Hebrew) the heavens and the earth.” Genesis 1:1

“You (plural form in Hebrew) [are] elohim and sons of the Most High [Elohim], all of you.” Psalm 82:6

There are no capitals in Hebrew, but they are used in these two translations to distinguish Name in the first from us in the second. Elohim should never be translated gods in English to refer to us, since that leads to conclusions that we have power of our own. Name has all power but shares it with us as it shares this kind of name with us—when we love the enemies of conscience (suneidesis)¹ or are ready to learn how.

Taking responsibility for such power with such agapé goes hand in hand with why the only place we are referred to as elohim occurs in the context of democracy, Name’s plan for the entire world — when we choose the principle.

In El-Elohe-Yisrael, Elohe is both Name and us—and Word working between us as the diermeneutes²—in the name Yisrael. As discussed in the visual pattern of agapé, this is the singularity of us all in Word, which is also in each of us, and together in Name’s singularity of all. This is what makes el-elohe-names the ultimate permeationally-seeing names.

The Four Levels of the El-Elohe-Name Plus a City-Name

The name Israel was this person’s personal name on earth, symbolizing his living name of light, later used as a nation-name of light for many. It points to the four levels of our names joined in light-folds—personal, political, national and world-names in our singularity. At its heart, the el-elohe-name is also home to our city-name, the symbolic glass cube, also called “the pan-diamond room” in the spiritual story of our house of knowledge (see The Spiritual Story of Democracy). While all of these are names of our light, our personal one alone is directly associated with our physical experience through gender, nationality, age and language attributes. When we work consciously from our el-elohe-names, we are no longer blinded by these attributes but permeate them transparently to practice the principle.

As names of light, we are beyond expression in the world but manifest in the world suneidesis,³ the City of Agapé Light, also symbolized with the glass cube, where all of our el-elohe-names permeate each other. If you do not know your personal name of light, adopt one to understand your personal position in it. Learn how to envision Word in the world suneidesis as your el-elohe-name. And practice the principle in it according to The Practical Guide. While learning, we all struggle with the illusion of world blindness at times and wrestle Name and Word to some degree. We feel like we are being tempted with things like addictive adoration and loathing, but it is only the illusion tempting itself through our physical experience. These things should be our cue to envision everyone as el-elohe-names permeating each other in our own and blindness a work of Word’s piety light.

Attachment within the El-Elohe-Name

Envision your adopted name, working with your other names of light, permeating your physical attributes transparently. No longer veiled by such attributes, we can visually understand how Name is the only name who can fulfill us through other names, individually and in our singularities. We need our other names to envision this within our el-elohe-name because, seeing how our physical bodies are not attached to each other, the illusion of detachment from Name in them is much stronger in our other names.

Thinking we are detached makes it easier for us to believe that we can be fulfilled by others in our detachment, by ourselves or even Name alone. David knew this. He knew how hard it is to break accompanying emotional attachments through the illusory soulish body of our physical body. However, David succeeded in breaking them in his transformation, envisioning everyone’s names attached within to their el-elohe-names. Translated literally, David said,

“I envisioned You (Name) in the sanctuary [of names] to see Your power and Your glory [in all el-elohe-names].” (Psalm 63:2)

To see through addictive emotional attachments—envision through the piety illusion that any of your names is detached from Name as El in your el-elohe-name. El at the end of Isra-el is an example of a personal and nation-name attached to Name, but its full attachment manifests only in El-Elohe-Israel.

Only in our el-elohe-names can we experience each other being fulfilled by Name on all levels of our singularity in the spiritual story, tessellated in Word’s political singularity. Envisioning it is a key step to transforming out of the soulish body. For seeing our personal name attached to Name in our el-elohe-names—we start identifying spiritually and no longer need to hide from our own flesh out of blindness. This frees us because we can experience our spiritual body according the Now of Word of our el-elohe-names. With spiritual bodies, we can worship Name in spirit and truth permeationally in the diamond room of our house of knowledge. Here, Name and Word are suspended permeating each other in their exquisite light-fold at the pan-nucleus of the City of Agapé Light.

The Political Singularity in the City of Agapé Light

Words to envision the tessellations of the singularities were given in The Spiritual Story of Democracy, Chapter Three, Section—Word-made-flesh enters the house.

Seeing Name speak empowers both sides to pass through their opaque visions of Word-made-flesh. Name’s luminosity of thought exhibits them gazing at their own bodily agapé light emanating in the humble image of Word in all its lustrous transparencies. Exposing the three arrogant realities that restrained them outside our house of knowledge, Name’s thought luminosity rebirths them transforming in the mega-enlightening, super-crystal spirals turning in Word’s political singularity, all of which tessellates the other light singularities into it. But they can absorb only the slightest burst of a glimpse of their true form in Word, since they still like to think they are making themselves more important than each other and us.

Consistent Efforts to Envision

Be consistent in your efforts to envision correctly, for the illusion behind appearances works between us in world blindness. When under it, we make each other think that we will find a way to be fulfilled “again” by anyone or anything other than Name through them—if we just keep trying different things. For false memory as living souls tells us we were once fulfilled this way.

Utterly convinced that our true love alone fulfills or fulfilled us, we cannot see through the illusory boundaries of limited agapé. We do not realize that limited agapé has an inverse form that makes us hate those who hate us, ultimately with a hatred strong than death. Even if a nameless voice would tell us exactly how to transcend it, our illusion would blame no-name for creating fear or anger in us. Translate and interpret⁴ the voice of your own el-elohe-name speaking to you in the new but original language, telling you the same way to transcend.

Using our el-elohe-names transforms us, our mind and spiritual senses, so that our physical existence does not have to die for us to enter the City of Agapé Light (see the should/shall distinction). While being transformed, we can find support on the bridge over our national suneidesis, support from those of us who bear our burdens crossing over.

They teach us how to use our el-elohe-names to envision Word so that we can be like Word. We are, indeed, like Word by participating with Word as the bride of Name’s light in their exquisite light-fold in our double light-folds. In our bodily el-elohe-names, we learn how Word’s piety and agapé lights work through the role of bride to resolves the conflict of visions in the world democracy. Word resolves all unresolved stories spiritually with the principle through The Spiritual Drama of Democracy.

El-elohe-names are the houses of knowledge. With them, we can see the fullness of Name’s depths in each of us and between us through Word. Therefore, el-elohe-names show us that nothing in all of Name is absolutely from us, but that which is from us, how we receive and use all that Name has blessed us with, determines whether we can possess what is ours to love Name through the seeing and spiritually blind with the principle or must continue wrestling Name without the principle. May we see each other through The Eyes of Democracy.

Suggested articles:

The Eyes of Democracy (Introduction and Index of Articles)

1. Suneidesis, pronounced soo-NAY-day-sis, is a Greek word that joins our natural awareness with our sense of conscience. Click on the link for a detailed explanation. It is central to this teaching. Using this foreign word regularly in discussions helps us get accustomed to experiencing something new and positive working in our awareness itself. When the word conscience is used, it will refer to the aspect of suneidesis that involves right and wrong, but this aspect cannot be separated from our co-conscientious awareness of all things.

If I understand that my awareness of something as simple as a cup includes co-conscientiousness, I do not allow myself to get blinded by the cup alone but know it as part of all creation at the hands of the Creator or the universe, depending on one’s beliefs. Spiritual maturity does this naturally.

2. Diermeneutes (dee-air-main-yoo-tace) is a Greek noun that comes from a verb that requires two English words to translate, ‘to translate’ and ‘to interpret’. As a noun, it is both translator and interpreter. This action of translating works from one’s original language, which, ultimately, is everyone’s spiritual language, used by Name to speak to us in vision. Name’s visions though need to translated for us, even though we both use the same language, and they are simultaneously interpreted for us in the Now of Word. Simply put, Name speaks to us in visions we can understand through Word. Word is our diermeneutes, essential for us to understand The Spiritual Story of Democracy.

Knowledge of Word states: “And beginning from Moses and from all the prophets, he (Word) was translating/interpreting (diermeneuo, verb form) for them the [things] concerning himself in the Scriptures.” Luke 24:27

3. The repetition of suneidesis is meant to challenge you to consider this dimension in your awareness. Apologies, but it will only be a necessary annoyance until it becomes natural.

4. Diermeneuo is a Greek verb translated with two English verbs, working simultaneously in the mind of Word. The first is “to translate from one’s original language”, which is our spiritual tongue in Word, and the second is “to interpret”, not as meant by giving one’s opinion since diermeneuo is used for Word interpreting the Scriptures in the Luke 24:27. Word is truth, not an opinion about the truth.